Voirfilm Revol, Streaming avec sous-titres en Français, revol || Regardez tout le film sans limitation, diffusez en streaming en qualité.
This documentary tells the forgotten stories of some of the most influential personal computer pioneers in the San Francisco Bay Area. In the late 1960s, big mainframe computers owned by large corporations and the government were seen as tools of control. The Hippie movement and the anti-Vietnam war protests served as a hotbed for a revolutionary idea: creating an affordable home computer to be used by ordinary people as a counterbalance to Big Brother. Well, the rest is history, but what has happened to the early ideals and the initial ethos of free sharing? As one of the visionaries puts it: Its true that what I helped to create is todays establishment. Thats what I was trying to get rid of:the establishment.
In the Gironde estuary, a tragedy affects a species of crabs: they can't turn. Everything changes when they find a leader.
Five ordinary people disillusioned with politics—a perennial temp, a docker, a university professor, a TV reporter, and a convict—decide to kidnap a politician, to dispense justice and use the ransom money to compensate the family of a blue-collar worker who died in workplace accident.
After WW2, a group of partisans comes to a bourgeois family in order to teach them singing and declamation of new songs. The family soon forgets their old customs and principles.
Between experiments, mutations and recompositions, the teeming story of the surrealist adventure, the most fertile avant-garde of the 20th century, whose centenary we are celebrating this year.
Sex: The Revolution was a four-part 2008 American documentary miniseries that aired on VH1 and The Sundance Channel. It chronicled the rise of American interest in sexuality from the 1950s through the 1990s.
The version shown on VH1 was pixelated to censor nudity including in discussions of censorship of nudity. VH1 Latin America aired the uncensored version.
Province of Quebec, Canada, the Maple Spring, 2012. Driven by frustration and the desire to find a new life, Klas Batalo, Ordine Nuovo, Tumulto and Giutizia form a counter-cultural group, a radical cell guided by a deep hostility to the established order that they manifest through terribly ambiguous political expressions, Molotov cocktails and guerrilla tactics, seeking to sow mayhem in Montreal as a prelude to the overthrow of the government.
Kuma is an author, a sex obsessive and a wheelchair user. Beautiful and volatile Ryoko is unlike anybody he’s ever met before. She barrages into one of his lectures, demanding to know why he only talks of sex, not love, before declaring her own affection. It’s the first of many inappropriate acts by Ryoko and the start of a relationship that is by turns sweet, strange and toxic. Ryoko hopes that she and Kuma’s love can change the world. What she fails to realise is that sometimes it’s the small gestures, not the grand ones, that feel most revolutionary.
A tribute to Mallarmé that not only asserts the continuing relevance of his work but also confronts its literary ambiguities with political and cinematic ambiguities of its own. In outline, the film could not be more straightforward: it offers a recitation of one of Mallarmé’s most celebrated and complex poems (it was his last published work in his own lifetime, appearing in 1897, a year before his death) and proposes a cinematic equivalent for the author’s original experiment with typography and layout by assigning the words to nine different speakers, separating each speaker from the other as she or he speaks, and using slight pauses to correspond with white spaces on the original page.
After Azusa witnesses a rape at her previous job, she takes a job at a steel factory in a desolate part of town. Her co-workers hate her and her only friend is a young girl, Naomi. A security guard sexually abuses Azusa and Naomi disappears under mysterious circumstances. While the mystery surrounding Naomi’s disappearance deepens, Azusa finds a clue and the stage is set for a climactic showdown at the factory.
The Arab Spring in Paris: Head over heels in love, Marwann, aged 14, hopes to win over Sygrid by cleverly re-inventing himself as a revolutionary. Questions of identity arise in this romantic tale of first love
1787, France. While investigating a series of mysterious murders, Joseph Guillotin - the future inventor of the world famous ‘Guillotine’ - uncovers an unknown virus: the Blue Blood. The disease quickly spreads amongst the French aristocracy, driving them to murder ordinary people and soon leads to a rebellion.
Revolver, the 2010 film from Poor Boyz Productions, presented by Salomon focuses on the progression and the factors that have coincided with many great advancements of the sport of skiing. (Over the last decade skiing has exploded into what we know it is today. But skiing has had many trying moments long before the end of the 20th century.) This season Poor Boyz Productions plans to showcase today’s raw talents of skiing in a high action, retrospective, yet progressive look at what things are pushing the sport today.
Eufrosina Cruz Mendoza is from Santa Maria Quiegolani, an indigenous community located in Oaxaca, Mexico. After she was denied the right of becoming president of her community, just because she was a woman, Eufrosina began a struggle to achieve gender equality in indigenous communities, questioning the uses and traditions and defying the zone’s chiefs.
Half family photo album, half ciné-tract, the film was shot in Paris during the events of May ‘68 and in Rome where the actor was featuring in the film Partner by Bertolucci. Rediscovered in a basement in 1999, this silent film appears to be one of Clémenti’s most purely beautiful and concentrated works, at times recalling Brakhage and Eisenstein. - MUBI
In the early ‘70s, in Argentina, a group of homosexuals decided to confront the status quo. With testimonies from its survivors as its denouncement source, Sex and Revolution brings back the voices of those who thought in order to be recognized as political actors in a society that wasn’t prepared for them.