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"Don Juan woman", according to the expression of Balzac. A princess, a great seductress. Of a diabolical intelligence. This woman, who has had many lovers - almost all the male characters of the "Comédie Humaine" -, will finally find love. The real one. The great one.

Daniel and Stéphane, two salesmen working in the same store but who cannot stand each other, decide despite everything to team up to participate in television games so they can pay their debts.

Three brothers are reunited on the occasion of the death of his mother. The three are in a difficult stage of their lives due to economic difficulties: Bernard is a failed actor, Didier pretends to be a professor of philosophy when, in fact, is selling sex toys and Pascal lives off a rich sexagenarian. Accompanied by Sara, the teenage daughter of Bernard, they live surprising encounters while new problems appear.

During the summer vacations, the three friends are about to take a trip together to Romania, where they are allowed to complete an internship on the film set of "Dracula Rises", arranged for them by Peter's father, who is responsible for the special effects during the filming. No sooner do they arrive in Transylvania than mysterious events begin to pile up at Countess Codrina's old castle, which serves as the original setting for the film. The three detectives want to find out what all this may have to do with a boy who has been missing for over 50 years, a mysterious brotherhood and an enigmatic undead. Soon, not only the filming and Peter's relationship with his father are at stake, but also the friendship of the three investigators.

Cristell is eager to take her place in history as the developer of a vaccine for malaria, but when her professor makes it clear that she cannot advance unless she sleeps with him, she is torn between accepting what feels like an ultimatum: do what he says or jeopardize her future.

While the townsfolk are celebrating the village's anniversary parade, Étienne tries the impossible: to show them how beautiful his family’s cacophony really is.

OUTREMONT AND THE HASIDIM reveals the challenges of accommodating the “Hasidim” – or ultra-Orthodox Jews – in the affluent Montréal borough of Outremont.​Some 7,000 Hasidim live in or near this choice neighbourhood of Québec’s Francophone elite. After settling there more than 70 years ago, the Hasidim are a rapidly growing minority group which today represents about 23% of Outremont’s population.​Thanks to unprecedented access to this self-isolated community, the film lifts the veil on its practices, traditions, music and life as they had never before been seen on Canadian television, without ignoring the community’s expectations, fears. and hopes.

During WWII, in the days leading up to Christmas, a woman arrives at an Italian Catholic boarding school for orphaned girls with a large cake and a plea for them to pray for her boyfriend, who is having an affair.

La vita di Leonardo da Vinci — in English, The Life of Leonardo da Vinci — is a 1971 Italian television miniseries dramatizing the life of the Italian Renaissance polymath Leonardo da Vinci. The Golden Globe-winning miniseries was directed by Renato Castellani, and produced by RAI and distributed in the United States by CBS, which aired it from August 13, 1972 to September 10, 1972. Castellani wrote the screenplay. It was filmed entirely on location in Italy and France. The total runtime of the five episodes is nearly five hours.

The history of one of France's most famous streets is retold, featuring multiple performances from Guitry himself.