Le Temp

The location of the sanctuary of Artemis at Amarynthos has long remained one of the last great archaeological enigmas of Ancient Greece. This vast Artemision is mentioned in several ancient texts, which even go so far as to specify the distance that separates the sanctuary from the ancient city of Eretria. But despite the efforts of numerous scientific expeditions since the end of the 19th century, no trace of the sanctuary or its temple has ever been found. In the 1960s, a young archaeologist - Denis Knoepfler - set out in search of the lost temple of Artemis. His investigations soon led him into the hinterland of the island of Euboea, well beyond the limits of previous expeditions. It would take five decades of searching, unshakeable faith and moving tons of earth to finally unravel the mystery. In 2017, a tenacious Swiss-Greek team of archaeologists formally identified the sanctuary of Artemis, where Denis Knoepfler had predicted it lay buried.

Conceived as a reflection on the theme of time at the turn of the millennium, "Dans le noir du temps" functions as a Pandora’s box which hides all the horrors of the world: the last moments of youth, fame, thoughts, memory, love, silence, history, fear, eternity and, of course, cinema.

In the "Valley School", as the holidays approach, students' lives will be turned upside down by the arrival of a new teacher.

The movie starts with a mysterious girl riding her horse into a tree. Then she's rescued by millionaire Max Topfer, who is startled to discover in her possession a video showing him being shot by a man he doesn’t know. Both the girl, who has total amnesia, and the tape appear to have come from the future. With the aid of bodyguard Helmut, Max Topfer tries to find out why a total stranger is apparently going to kill him on camera.

Do we still believe in love when we are in the autumn of our lives? And how do we love? Through the crossed portraits of septuagenarians, the film questions the love life of seniors today. From André and Marie-France who scour the dating sites in search of a man to their liking to Ginette and Claude, who met in a dance hall and whose Ginette blossoms in her role of housewife always taking care of her man.

Infinite Loop. In his Tempestaire (2020), Jacques Perconte digitally interprets the meteorological imagery of Jean Epstein's film Le Tempestaire (1947). After capturing images of a storm in Cap Fagnet, Normandy, Perconte translates the atmospheric vibrations of the elements and colours of nature into vibrations of digital images whose pixellized textures and deconstructed take on a pictorial dimension reminiscent of the landscape painting of Romanticism and Impressionism. Perconte's work is a generative video in which images, constantly fed by software, never repeat themselves. The duration of the video is therefore potentially unlimited.

The crew of a German u-boat on a mission in the North Atlantic witness strange phenomena on board. After an inexplicable explosion in the engine room, the submarine slowly sinks to the abyssal depths, while madness decimates the submariners.

Short about an old lady, the painter Emma Stern, 85, who began devoting herself to art when she was in her seventies. The film won the Lion de Saint-Marc in Venice.

Frantz Fanon is a renowned politician and decolonialisation activist. This feature focuses on his visionary social therapy methods during his time as a psychiatrist in Algeria from 1953 to 1956. A piece of sober anti-racism.

A 16 year old girl recalls the last moments of her summer vacation, spent with friends in the Laurentians north of Montreal. She reminisces about their talks on life, death, love, and God. Shot in direct cinema style, working from a script that left room for the teenagers to improvise and express their own thoughts, the film sought to capture the immediacy of the youths presence their bodies, their language, their environment.

Le Temps des cerises is a sentimental comedy, full of charm, on the life of two beings whom everything opposes, but which chance brings together. He is a painter and out of inspiration. She is young, pretty, full of life, not very sure of herself. They have nothing in common except their humor, their charm, their need to create and their passion for painting. They will live a few days together and both will emerge transformed from this parenthesis.

The story takes us from the dear Garrigue to the secondary school where Marcel is first ill at ease because he is a scholarship holder and because he went to the grade school (the other bourgeois pupils had probably a private tutor). A fight against a rich kid ,that augurs badly for what is to follow. (to be followed in "Le Temps des Amours" )

Nora disappeared for several months. One summer evening, she strangely reappears at a party with a certain Samuel. Camille, her best friend, comes to find her, wondering what way to behave. The night goes on, a trio forms and time stands still.

This film brings to life a vanished world: that of the Warsaw Ghetto, destroyed by the Nazis after the 1944 uprising. Two authentic "reconstruction" sources have been used to this end: photographic and cinematographic documents recorded at the time and discovered in Poland, East Germany, Israel and France; and the oral testimonies of 44 survivors, invited to evoke their personal tragedy in front of the images put before their eyes.

4 stories. A spleen. Bitter looks. Between loneliness and disappointments.

Nestor, Lei, Pierrette, Mohamed, Hafida, Marius, Marc, Galina, Genady, Mike and Lala: through their presence, Le temps qu’il fait weaves a mosaic of stories in which dreams and disappointments, hopes and worries intertwine with the life that is before them. In counterpoint, there are these new landscapes of financial centers, abandoned industrial spaces and wasteland from which we hear the echo of speeches that call to take the train of the new economy. By their simple attachment to a profession which gives them a living, the men and women of the film put up resistance to these slogans. Little by little, a radical rupture is emerging between economic thought and the movement of life. A break that shapes the present time.