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Philippe like to film people in public spaces. Observation turns into an obsession when a couple moves in front of his house and sows confusion in his sexual identity.
"La Vie au Bout des Doigts" is a documentary film by Jean-Paul Janssen released in 1982, directing Patrick Edlinger totally living his passion, climbing, which he practices here solo ("with bare hands"), it that is, without a rope or any kind of insurance. The film begins with a session of solo sea crossings on the Piade site near Toulon. In the second part, Patrick Edlinger trains in Buoux before carving a solo route in this now famous climbing site. This mythical film in more than one way is considered the first climbing film, that is to say where climbing is an activity in itself and not a means of preparing for mountaineering. His media success was such that he propelled Patrick Edlinger to the rank of world star, and above all he made climbing known to the general public, and was even nominated for the César for best documentary short film.
A philosophical film work based on the French philosopher Simone Weil's thoughts, beautifully translated into grainy 16mm footage from early modernism's absolute center, Paris, and divided into chapters like stations on a night-time ride with the metro.
Nanda must rethink her plansof studying in Amsterdam when she discovers she is pregnant. After losing the support of her boyfriend Léo, the young girl decides to return home, where she suffers a serious accident and dies.However, Helena, her doctor, is able to save her new-born twins: Francisco and Clara. Unfortunately, Clara suffers from Downs Syndrome. Helena feels a strong emotional tie to Clara and adopts her.Years later, the twins’father Léo, a young and wealthy businessman, returns to the scene, wanting to gain custody of the children.However, Helena and Alex fight to the end to retain guardianship of the twins, whom they have raised with such love.
Mise-en-scène, at the Comédie-Française, of La Vie de Galilée by Bertolt Brecht. This is the last staging by Antoine Vitez.
Erika Blanc self-reflectively narrates her descent into Italian genre cinema while she hyperbolically playacts in the woods.
Four young friends share the carefree, cheerfulness, laughter and dances of Bohemian life. Rodolphe the painter, Alexandre Chaunard the composer, Colline the philosopher, as well as Marcel and his friend Musette. Mimi, a romantic young girl, falls in love with Rodolphe.
Documentary filmmaker Védrès' first semi-fictional feature was released in France in 1949 as La Vie Commence Demain. The film made it to the U.S. in 1952 as Life Begins Tomorrow. Made in cooperation with UNESCO, the film speculates on the future of mankind after the advent of Atomic Energy. Many prominent French artists and intellects contribute to the narration: Jean-Pierre Aumont plays The Man of Today, Andre Labarthe is the Man of Tomorrow, and Jean-Paul Sartre, Daniel Agache, Jean Rostand, Le Corbusier, Pablo Picasso and Andre Gide are respectively seen as "The Existentialist," "The Psychiatrist,' "The Biologist," "The Architect," "The Artist" and "The Author". Film clips of hospitals, schoolrooms, scientific laboratories, and even nightclubs are woven into Védrès' fascinating tapestry.
Mimi, an orphan, is taken in by a drunken innkeeper and becomes a domestic. She meets Rudolphe, scion of a well-to-do family, who rescues her from the unwanted advances of a drunken hotel guest. They fall madly in love, but Rudolphe's uncle, M. Durandin, wants Rudolphe to marry a family friend, Madame de Rouvre, and writes Mimi a letter, telling her that she is ruining Rudolphe's life. Musette and Marcel, friends of Mimi, also try to break up the romance by introducing Mimi to other men, and Rudolphe becomes jealous and leaves her. Brokenhearted, Mimi declines in health and eventually throws herself into the river but is rescued and taken to the hospital. Realizing it is only a matter of time before she dies, she drags herself back to the room where she and Rudolphe were happiest. Rudolphe is there and she dies knowing that he loves her.
La vie devant elle is the diary of the exile of Elaha, a 14 year old Afghan girl, who films herself with a small camera to tell her story. Through her story, the film portrays the reality of children growing up on the road, tossed from place to place to flee conflicts in the hope of finding a normal life.
In this propaganda film intended to raise money for republicans fighting in the Spanish Civil War, Henri Cartier-Bresson first presents the achievements of the Spanish Republic in the field of public health. He then shows how members of the public and organizations across the world were supporting the fighters.
A chronicling of the life of Saint Therese of the Child Jesus and the Holy Face, a Catholic nun who died of tuberculosis at age 24.