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In a sunny district of Naples where everyone knows each other, Mario and Lino, two inseparable friends, live day by day in the monotony of neighborhood life until their fraternal friendship is put to the test.
Amalia is an adolescent girl who is caught in the throes of her emerging sexuality and her deeply held passion for her Catholic faith. These two drives mingle when the visiting Dr. Jano takes advantage of a crowd to get inappropriately close to the girl. Repulsed by him but inspired by an inner burning, Amalia decides it is her God-given mission to save the doctor from his behavior, and she begins to stalk Dr. Jano, becoming a most unusual voyeur.
Two stories of people who's life has changed after joining the cult of "La Santa Muerte" for both better and worse.
Diego , the son of a prostitute stabs Maria , suddenly it begins to happen a number of miracles attributed to the intercession of the dead woman . Patients from all over town arrive to implore and consider her as a saint.
La Fiesta de Santa Barbara is a 1935 American comedy short film directed by Louis Lewyn. It was nominated for an Academy Award at the 9th Academy Awards in 1936 for Best Short Subject (Color). It features a young, pre-stardom 13-year-old Judy Garland singing "La Cucaracha" with her two sisters (billed as "The Garland Sisters"). In the film, Hollywood stars participate in a Mexican-themed revue and festival in Santa Barbara. Andy Devine, the "World's Greatest Matador," engages in a bullfight with a dubious bovine supplied by Buster Keaton, and musical numbers are provided by Joe Morrison and The Garland Sisters. Comedy bits and dance numbers are also featured.
Zì Carmela, the owner of a famous restaurant in Naples, wants her niece to marry an English peer and doesn't like her love story with Carlo the son of a baker. When the English lord comes to Naples with his family she throws a magnificent party during which however class differences come out. Will this convince her and stop her from being castles in the air?
A group of 4 thugs plan to steal the statue of Saint Victoria from a small village in southern Italy but they haven't considered the locals
The confrontation between two families over possession of the land gradually becomes a great slaughter where almost all the members of one the sides dies. One of the survivor will take justice into his own hands.
A mother who is also the boss of the mafia try to find the murder of her husband.
María (13) is an intersex girl (hermaphrodite) who is forced by her father to impersonate the Holly Virgin Mary at the procession of their town, because he thinks this is the only way she can "get fixed".
In Mexico there is a cult that is rapidly growing- the cult of Saint Death. This female grim reaper, considered a saint by followers but Satanic by the Catholic Church, is worshiped by people whose lives are filled with danger and/or violence- criminals, gang members, transvestites, sick people, drug addicts, and families living in rough neighborhoods. "La Santa Muerte" examines the origins of the cult and takes us on a tour of the altars, jails, and neighborhoods in Mexico where the saint's most devoted followers can be found.
Every year the inhabitants of San Ignacio de Moxos, a large Amazonian village in northern Bolivia, celebrate Ichapekene Piesta, a festival that reinterprets the Moxeño myth of the victory of the founding father of the city, the Jesuit Ignazio de Loyola, and mixes it with indigenous traditions. The festival lasts for a week day and night, with processions, drumming, singing, dancing and games with the bulls. The major representation of St. Ignatius' victory involves 12 "warriors of the sun" wearing extraordinary feathers and fighting against the guardians of the sacred flag, the ancient masters of the forest and water, before defeating them and converting them to Christianity.
Short film about nature, time, wind and music from de earth
The story of an aspiring cholo who without looking for it ends wrapped in a drama of lost loot , philosophical assassins and executions under the bridge.
Through the humble potter Celso we will know one of the most dramatic events in the history of Mexico in the twentieth century, in which the federal government and Catholic believers, fought a bloody struggle. Time passes and the Church and the State agree to peace. Celso and his companions are rejected by both sides.
A fig tree located in the lands of a baron of the lower Po valley has for many centuries been the subject of worship. The baron, crippled and an atheist, one day sees a girl lying on the fig tree in a benevolent attitude and exchanges for the Saint Who was martyred there in the Middle Ages. Immediately the aristocrat converts and decides to give his belongings to a religious institute. In fact, he was a victim of a cheating and the "santa" is a prostitute who has given up on rage.