Film Mais

Robert Peroni founds The Red House, a refuge that helps the Inuit population.

As nights grow longer in the cold winter, a girl is inclined to ponder her relationship with the sky.

Get an up-close look at daily life among the Longhouse People with this short documentary from 1951. It depicts the rites and rituals of this Indigenous community, including a rain dance, a healing ceremony, and the celebration of a newly chosen chief.

A cinema becomes the site of sexual intrigue when a man looking for romance in the dark follows a woman into the movies and finds himself molesting her husband instead.

A fiery young couple may be as hot for each other as they are ill-suited. An astute look at the stormy passions and knotty intensity that make some relationships alluring to the point of being unbearable.

Shot during Warhol's cross-county trip to Los Angeles during his second exhibition at the Ferus - the same trip during which he filmed the footage for Elvis at Ferus. Locations included Hollywood, Malibu, Venice, Pasadena, Topanga Canyon, the Santa Monica pier and the Beverly Hills Hotel.

In the Church of the Holy Sepulchre, in the heart of Jerusalem, six different Christian denominations, Greek Orthodox, Armenian, Syrian, Roman Catholic, Ethiopian and Coptic Christians-have divided the sacred site and simply can not agree on which of the claims on the tomb of Jesus is the most legitimate. So they fight. Sometimes through a difficult time cleaning, sometimes even by force. An intuitive and entertaining approach to the fact that faith is a very human thing.

German war film. This film is considered lost.

David, a child refugee from Nazi-occupied Poland, arrives in Palestine and begins a search for his father who promised to meet him there after the war.

House is the story of a house in West-Jerusalem: abandoned during the 1948 war by its owner, a Palestinian doctor; requisitioned by the Israeli government as "vacant'; rented to Jewish Algerian immigrants in 1956; purchased by a university professor who undertakes its transformation into a patrician villa... The building site is like a theatre in which the former inhabitants, the neighbours, the workers, the builder and the new owner all appear. Israeli television censured the film. "Gitai wants this house to be both a symbol and something very concrete; he wants it to become a character in a film. He achieves one of the most beautiful things a camera can register 'live', as it were; people who look at the same thing but see different things - and who are moved by that vision. In this crumbling shell of a house, real hallucinations begin to take shape. The film's central idea is simple and the film has simply the force of that idea, no more, no less."

Can a house be a metaphor for Arab-Jewish relations in Israel? Amos Gitai returns to the house in West Jerusalem he profiled in 1980. He interviews members of the Jewish families who live there, and he talks with the Arab family who lived in the house until 1948. They are now in East Jerusalem and pay a nearly furtive visit to the street in front of their old house. Gitai also interviews Palestinian laborers at work on renovations and excavating an old tunnel to the Holy Mount. What do people think of each other, what do they think of Israel, what do they think of co-existence? Do the current residents know the house's history?

A research worker Robespier Galabov (Yakovlev) lives with his family in a small communal flat with shared kitchen and dreams about a self-contained home. Galabov meet Rangel Lelin (Gospodinov), the well-known amidst the localities as the past-master, when he realized that the new municipal apartment they apply for won't be ready in the next decade. The Past-Master promises to build the private house in a month. After starting the construction, Rangel Lelin constantly blackmail Galabov for more money through treat of "putting the hat". Finally the house was built but the inauguration become gloomy. It turns out that the chimney of the fireplace doesn't work properly. After days of luckless attempts to solve the problem the past-master's brother come into sight. Knowing the Lelin's tricks he find a hat built in the chimney.

As the Egyptian society is hit with a wave of religious and national extremism, filmmaker Nadia Kamal and her grandmother Mary resort to storytelling as they recount to the grandson Nabeel the history spanning 100 years of changes. What's a better way than storytelling to preserve identity?

Exploring the natural history of the constrictors, the big, the bold and arguably the most majestic of the snake world: super sleuths, silent yet deadly predators, that squeeze the life out of their victims.

One year after returning home to Northern Ontario for his parents funeral, Robert Chenaux finds himself face-to-face with a career defining promotion; find the money, close the deal, and make partner. After a major investor backs out last minute, Robert scrambles to find the financing and can see only one option. Sell the last piece of family property but, his plan gets complicated when his estranged brother arrives in town.

Eduardo, a young computer repairman, finds himself immersed in a mundane routine in the uneventful city of Contagem, which he deems 'the most boring place on Earth.' However, his life takes a drastic turn when he stumbles upon peculiar videos while fixing a client's laptop.