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Shot in 1908, the film shows a half-fictionalized hunting expedition in Uganda.
Is it because his father was a groom that Adhémar Pomme has a long horse head and a horse- toothed smile? Maybe but the fact is that his head has invariably caused laughter whatever the circumstances, which is the tragedy of his life. After having worked as an undertaker, a theater prompter, a casino bouncer, and so on, and failing at each job, he applies out of desperation to an institution where those rejected for physical reasons can hide and live together. But Adhémar immediately starts... laughing at them and gets kicked out as a result! In the end though, he finds his way as a circus artist.
A police commissioner lives with his two children, wife, mother-in-law and maid. But he discovers that he has been poisoned with arsenic, and that the culprit must be someone close to him.
A travelogue of abandoned strip mining sites in France extolling their potential for recreational use.
Evelyne Charuest discovers architectural gems hidden deep within the forest or on private islands of British Columbia.
A young journalist, abandoned by her wealthy lover, sets out with a musician inventor to stage a musical.
Atilla, a reclusive young man of Turkish origin adopted at a young age by Michael and Julie, a Quebec couple reconciles with his origins and his past thanks to the encounter with Asya, a student visiting Québec.
Françoise Legrand, better known as "Sappho", attractive young woman of the Parisian bourgeoisie, flits from man to man with the consent of Maurice Duran-Vior, his rich protector, a renowned financier. At a social gathering, she meets Lionel de Lancey, younger than she, a cool diplomat, and, as usual, she spends the night with him.
A wizard sleeps at a table in his well-appointed sitting room. From a drawer in the table, a snake appears.
Two years ago, Romy left his mother, Monique, a prostitute who does not give hard-ons any more, without leaving any signs or ever giving any news. Their getting back togeather is a collision, a last-ditch struggle.
A follow-up of the environment, the images and sounds that appear during the convoluted route of a mythical public transport in Valparaíso, the 612 bus, also known as the "O".
Georges Méliès's first attempt at Cinderella was in 1899. That film was extraordinary then for having multiple scenes and a semblance of a narrative; additionally, the use of dissolves as transitions in it influenced other filmmakers for years to do the same. Méliès was the cinema world's preeminent leader then. By 1912, however, that was no longer the case; frankly, as evidenced by this feature, his style had become dated. Moreover, Méliès had begun to adopt techniques from other filmmakers, such as direct cuts instead of dissolves, and there's even a match on action shot during the slipper trying-on scene.
When was Canada populated by Native Americans from the West? This film relates the discovery of the New World from the time of the Vikings, around 880, to Jacques Cartier.
In a city of disconcerting nature, homeless animals are looking for shelter for the night. They take refuge in the Bear's house, creating an ephemeral community that will dissolve with the first rays of sun. A tale of exclusion as recounted by crossed destinies out of sync.
In the collective imagination, Western Canada has long been a mythical destination for the people of Quebec. The fascinating thing about this social phenomenon is that it still continues after so many years. But what has become of it? During the summer of 2010, the director followed some young Quebecers to learn more about this initiation trip. From Quebec to B-C, he gave them the floor and ... leaves with this film a trace of important memory on the phenomenon. A sociological portrait of what the majority of young people can experience during their summer trip to the other side of the continent. This documentary "roadmovie" will charm the older ones with the memories it evokes and will give precious information to young people wishing one day to venture on The Western Route.
When I was a child, I was fascinated by history and World War II. My favourite game was to dress up as a resistant. But one day, I discovered that in 1944, in the name of God and Brittany, my great uncles Job and Pierre, fervent Breton nationalists, joined the "Bezen Perrot" militia and fought against the Resistance, wearing the SS uniform. Today, after several years of research, I take the road, traveling in the footsteps of my ancestors, from Brittany to Germany and Ireland.