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The year is 2030. Six months passed since the Laughing Man Incident was solved. About 3 million refugees are living in Japan, invited to fill the labor shortage. However, the emergent presence of the invited-refugees intensified their confrontation with the "Individualists", who called for national isolation, which then led to the increased incidences of terrorist attacks. Under these circumstances, a terrorist group called the Individual Eleven carries out a suicide attack. But there was a greater scheme behind their action. When Section 9 learns this, they attempt to nail down the mastermind of the incident. Meanwhile, Kuze, a surviving member of the Individual Eleven, becomes a charismatic leader of the invited-refugees and intensifies the confrontation against the government. And Motoko starts feeling a strange sense of fate connecting her with Kuze...
A rich retired middle-aged man is seduced by young bar dancer and she moves into his mansion. He enjoys his newfound girlfriend when her sexy mother shows up. The mother and daughter both proceed to seduce him to exhaustion. But when some relatives of the man show up with their plans for the property the mother and daughter must find a way to fight back.
In a country house at the turn of a century live a family of eccentrics. Anastasia, the beautiful mistress of the manor, enjoys the amorous attentions of her stepson Blarney so openly that her husband Diapanasius takes out his shotgun and shoots her. The rest of the family accepts her end as a matter-of-fact, and soon - her return as a voyeuristic ghost who interferes with their love lifes. Anastasia has a posthumous son Tadeusz, "born" by clambering out of the tree trunk. Anastasia seduces him too, and drives another men so crazy that they kill her another couple of times. Finally, Tadeusz, the arch-rebel, leads a mob on a raid of the old manor.
Les Indes Galantes (The amorous indies), is an opera-ballet created by Jean Philippe Rameau in 1735. He was inspired for one of the dance by tribal Indian dances of Louisiana performed by Metchigaema chiefs, in Paris in 1723. Clément Cogitore adapts a short part of the ballet by mobilizing a group of Krump dancers, an art form born in Los Angeles black ghetto in the 1990s. Its birth occurred in the aftermath of the beating up of Rodney King and the riots, as well as police repression it triggered. Amidst this coercive atmosphere, young dancers started to embody the violent tensions of the physical, social and political body. Both the tribal dance performed in Paris in 1723, and the rebelious Krump dancers of the 1990s shape a reenactment of Rameau’s original libretto, staging young people dancing on the verge of a volcano.
Featuring new revelations and unprecedented access, this docuseries digs into the disappearance of 25-year-old Sheena Bora and the shocking aftermath.
A woman suffers from an unusual illness caused by a flower growing in her lungs.
A candy taster with insomnia attempts to liberate her sexual impulses through a trip to her inner world. Her lost childhood exposed, she becomes the target of a subsistence-based cult whose goal is the irruption of intimacy.
October 20th, 1947 was a historical day in the Malayan people's constitutional struggle for independence from British colonialism. This documentary chronicles the events that culminated in the Malaya-wide 'Hartal' day of protest against the undemocratic Federation of Malaya Constitutional Proposals devised by the British Colonial Government, and the rise of the people's democratic movement in Malaya, ten years before independence.
A VHS video showing their gig performed in on December 24, 1999.