Chroniq

This documentary show the work, the worries and the joys of a family dedicated to viticulture, the Potterat, living in Lavaux. Three generations live together, keeping the old traditions

Many years ago, humans and demons lived in harmony. But that unity ended when demons started attacking humans and plotted a mission to unleash Gyumao - an evil demon imprisoned for thousands of years. Now, Genjo Sanzo, a rogue priest, must team up with three demons - Sha Gojyo, Son Goku, and Cho Hakkai - and embark on a perilous journey to the west to stop these demons from resurrecting Gyumao and restore the balance between humans and demons on Earth.

Inspired by the Thai horror radio show "Angkhan Khlumpong," this series presents eight stories based on real-life experiences shared by listeners.

Pia is coming back to her mediterranean family to annonce that she wants to emancipate herself.

This document proposes an immersion in the French society of the 60s and 70s and in the youth of the time with the testimonies and confidences of Sheila, Salvatore Adamo, Antoine, Hervé Vilard, Michel Fugain, Nicoletta, Michel Jonasz, Laurent Voulzy and the photographer Tony Frank. They tell with hindsight and humor, their beginnings in the 60s and 70s, and before becoming idols. It is also an opportunity to leaf through the pages of the successful magazines of the time "Salut les copains" and "Mademoiselle Age tendre". Created by Daniel Filipacchi, they highlighted the idols of the moment, music, fashion, sexuality, consumer objects and questions about society.

Two couples, Chris Bailey and Judith Lazard, along with Paul Adler and Albertine Langlois, meet for dinner on the 9th of July 2006, the night of the Football World Cup Final between France and Italy. Their conversations wander from intimate subjects to substantial political comments in such an intricate manner that their personal lives and their perception of the ideological struggle, the battle for the leadership of the french left, are more and more difficult to differenciate. For six years, their political attitudes evolve with the changing image of themselves and each other.

Deals with revolution in Québec, shown through satire and involving an invasion by neighboring Labradorians.

Arslan is the heir apparent of Pars, a strong nation that sits at the hear of the trade route connecting the East and the West. When the pagan nation of Lusitania begins an invasion of Pars, the timid Arslan is confronted with battle for the first time. His worst anxieties are realized the Parsian army falls for a Lusitanian stratagem and are routed. He barely escapes with his life, thanks to the loyal and indomitable warrior Daryun. Together they will stand against the invasion and the cruelties of fate that are about to blow down on Pars.

Siblings Lucy, Edmund, Susan and Peter step through a magical wardrobe and find the land of Narnia. There, they discover a charming, once peaceful kingdom that has been plunged into eternal winter by the evil White Witch, Jadis. Aided by the wise and magnificent lion, Aslan, the children lead Narnia into a spectacular, climactic battle to be free of the Witch's glacial powers forever.

Brahim is enjoying life the way most boys his age do--with friends, watching TV etc while his father worked in a crane factory, and then the bad news; his father has to relocate to southern France because the factory was closing.

Here is a film that is, to say the least, singular. A fiction filmed under Giscard, in two farming families, one in Brittany and the other in Languedoc. One sees the Catholic mass and the mass of the television news, one hears the Benedicite and the Internationale, a rural class struggle is played out, daily peasants against the aristos in the middle of a hunt...Chronicle of the Sad Years tells the story of the new forms of subjection suffered by the workers of the land, discovering the perverse effects of the CAP and the growing influence of agribusiness. A film in which the director, Alain Aubert-Dechartre, stages a historical turning point, the forced conversion of peasants into technicians of farms of which they will be the first to be exploited