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In 2014, Daesh took control of Northern Iraq, home to the Yazidi community. They separated families, killing the men and kidnapping the women and girls, who were then “offered” to the jihad fighters. The reporter and filmmaker Pascale Bourgaux tells the story of the children born during this period of captivity, “the bastards of Daesh”, shedding light on this human tragedy.
Asta fights a daily battle to conceive a child before her biological clock rings out.
Children dig for clams on the beach
In this astonishing twelve-part project for and about television — the title of which refers to a 19th-century French primer Le tour de la France par deux enfants — Godard and Miéville take a detour through the everyday lives of two children in contemporary France.
Isidoor lives with his niece and a housekeeper in a little provincial town. One day he receives a letter: he is to be the heir of a distant and wealthy relative. There is only one condition: he has to go and live for a year in "Home lux et vita", otherwise he will loose his inheritance. The home is a home for abandoned children and now this bachelor becomes the father to 40 children...
A group of children is playing in the garden.
An ethnographic documentary about the forgotten part of Iran.
December 1956. The region by the Tisza is evacuated because of a threatening flooding. Laci, Karcsi and Péter leave their home on the lorry
In 1963 a documentary film, Children Without Love [Dětí bez lásky], was smuggled out of Communist Czechoslovakia to the Venice Biennale film festival – and was screened in cinemas at home, surreptitiously tagged onto the end of a Miloš Forman film. It showed emotionally distressed young children looked after for long hours in state crèches, many from the first weeks of infancy. A collaboration between filmmaker Kurt Goldberger, child psychiatrists, a crèche headmistress and a reformist journalist, the film eventually led to a change in the law, with the Communist Party committing to extend paid maternity leave for women, reversing the state’s ideological prioritising of collective child-rearing and full female employment.
Mr. Kanamori, a teacher of a 4th grade class, teaches his students not only how to be students, but how to live. He gives them lessons on teamwork, community, the importance of openness, how to cope, and the harm caused by bullying.
A family of Lumad keeps their eldest daughter's 'adhikain' (aspirations) by immortalizing her into a myth, blurring the line between reality and folklore.
A little girl manages to escape the horrors of the Holocaust. Decades later she is confronted by a group of Neo Nazis, and history repeats itself. Based on a true story.
In the imagination of a small person, everyday life turns into a fairy tale. But, in this amazing country, the baby is often lonely. And only a mother - along a thin thread of love - can enter this wonderful world...
A miniature movie, kids inhabit the landscape and communicate through the river, the sky, the air.
Darío Aguirre moved from Ecuador to Germany to be with Stephanie, but from the very first day there was a third party in their relationship:the government. They issued him ten visas in fifteen years. A long trail of papers, stamps, permits, and restrictions connected Darío to Germany while also keeping him at a distance. Then one fine day the mayor of Hamburg invites Darío to become a German citizen. A confession of love? Darío responds with a tender, ironic road movie that traces his intertwined journey from the country of his fathers to the country of his children.
The film is the personal story of three generations: the (late) grandmother, the father and the daughter, who is directing the film. It focuses on the trans-generational transfer of traumatic experiences. It's a spiritual road movie through deep and diffuse layers of feelings resulting from historical transformations in north-eastern Europe.
A deeply personal film from award-winning filmmaker Jobie Weetaluktuk about the Inuit experience of residential school. The purpose of the early educational system in the Arctic, as with other aboriginal populations, was assimilation – “to take the Eskimo out of the child”. In 2008, Prime Minister Stephen Harper made an official apology in the House of Commons to former students of aboriginal residential schools – but can the pain ever be erased? Drawing upon archival footage, old photographs, and songs, Kakalakkuvik recounts the vivid memories of students from Port Harrison (now Inukjuak, Québec), the first group of Inuit to sue the federal government for compensation.