Ce Qu Il Restera De Nous

In may 1940, the German troops enter France. Frightened by the progress of the enemy, the people of a small village of Pas-de-Calais decide on the recommendations of the prefecture, to give up everything to go on the road, fleeing to the coast.

Following a criminal act perpetrated by a small group of young men, several questions remain unanswered. While François searches for them, he must maintain control over his emotions, but struggles with his impulses and rational thoughts.

Made for the 30th anniversary of the Montréal massacre, Judith Plamondon’s documentary gives voice to the survivors and witnesses of the tragedy and is narrated by Karine Vanasse, actor and co-producer of Denis Villeneuve's 'Polytechnique' (2009).

"What they imagine" - Bernard chokes to death on a boiled egg while his wife looks on. Juliette watches him suffocate without intervening and, as though waking from a long sleep, she abruptly leaves their house, marching straight ahead. Arriving in Havre by chance, she tries to board a freighter, but must wait 48 hours. In the port, she encounters Santiago, a young man who sells chips from his father's mobile stall.

A Tibetan immigrant returns to her home country to witness the Chinese occupation.

In 1952, an Inuit hunter named Tivii with tuberculosis leaves his northern home and family to go recuperate at a sanatorium in Quebec City. Uprooted, far from his loved ones, unable to speak French and faced with a completely alien world, he becomes despondent. When he refuses to eat and expresses a wish to die, his nurse, Carole, comes to the realization that Tivii's illness is not the most serious threat to his well-being. She arranges to have a young orphan, Kaki, transferred to the institution. The boy is also sick, but has experience with both worlds and speaks both languages. By sharing his culture with Kaki and opening it up to others, Tivii rediscovers his pride and energy. Ultimately he also rediscovers hope through a plan to adopt Kaki, bring him home and make him part of his family

In 1939, in a maternity ward, a young man visits his mistress who has just given birth to a little girl. He tells her that he is married and that for him the outcome of this adventure was not really planned. The mobilization separates them but the young man will end up divorcing and with the relentless help of a friend, will find his mistress and his child and will be able to marry her in spite of the chaos of the war.

Angela was 8 years old when the first McDonald's opened in East Berlin - Since then, she has been fighting against the curse of her generation: to be born "too late" at a time of global political depression. Coming from a family of activists, her sister chose the world of business and her mother abandoned overnight her political struggle to move alone to the countryside.

The tragic story of two brothers grappling with the death of their father. One was loved and the other unfairly neglected by a father who left him nothing. The entire inheritance goes to the favorite son, who needs it less and cares little about money.

This a beautiful May evening. The sun has just set behind the hill. Tonight the inhabitants of the Le Corbusier housing unit are going to experience a slight change of program. They are all sitting in front of their TV sets and in twelve minutes the face of the new President of the Republic will appear on the screens..

A webdocumentary about the place of homophobia in the life of 11 gay and lesbian men living in Rennes in 2021. This documentary asks the question of how to get back on track, how to deal with all this, what "living as a fag" means for guys between 20 and 30 years old. The title "What we do is what they did to us" raises the question of the existence of a collective experience. And how to take back the control.

Joris Lachaise takes us to Thiaroye, in a suburb near Dakar, to enter the psychiatric hospital accompanied by writer and filmmaker Khady Sylla who has been admitted there several times. She meets up with her doctor, familiar patients and others with whom she discusses the delicate issue of therapeutic methods and their link with colonialism. The project is clearly ambitious, it combines the description of a place with portraits of beings marked by suffering, it blends the spectacle of different types of care (religious, traditional, modern) with considerations concerning the multiplicity of such care since we are present during discussions between marabouts and modern doctors about the possible coexistence of their practices. What remains of madness? Anything but meagre remnants: chaos, an uproar of silence and diatribes, a disturbing world where every- thing remains to be deciphered.