Commo

"Hacking for the Commons", this 87 minute long documentary takes us to meet with those who, from India to the United States via Europe, are experimenting with the emancipation tools of "free software" in order to bring concrete solutions in a multitude of fields in which collective practices known as "open" - thus "non-proprietary" - are spreading : in agriculture, with "free" seeds, in health, with Open Source medicines, or in education, thanks to a free access to knowledge... Resistants of the "Free" software field see it as a philosophical and political issue, as much as a societal choice, while the contributory and emancipatory practices of "Free" software are beginning to spread far beyond the IT field alone, for the benefice of the Commons...

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Four men meet in a coffee bar, where they discuss their views on life, love, and the opposite sex. As their conversation progresses, they realise they have far more in common with each other than they anticipated.

A terrorist plants several bombs throughout the city of Colombo, Sri Lanka and threatens to detonate them unless prisoners are released.

Teen Michelle Carter’s actions shocked a nation — but what really happened behind closed doors?

The second part of Judit Eleks long-term documentary about two girls and their lives in a small Hungarian village. What has become of their dreams and hopes?

Revolves around a mediation center that provides professional mediation services to explore the causes behind the conflicts.

On the eve of 1987's Second National March on Washington for Lesbian and Gay Rights, surviving families and friends of people who have died of AIDS prepare panels to be added to a large-scale memorial quilt project. Drawing from the sea of names memorialized, director Robert Epstein focuses on the lives of six people. Alongside the intimate profiles offered, through news footage and interviews, Epstein puts the AIDS crisis in the larger context of social and government response to the disease.

Andrea is a 30-year-old girl who lives a work and love routine that is unexpectedly shattered.

Football is both the place, the crystallization of sporting passion and the witness of identity imaginations. It is also an interesting and relevant area for discussing the migration issue. From the 1930s to the present day, football, notably with the composition of the French team, has reflected the plurality of the French population. Raymond Kopa, Michel Platini, Zinedine Zidane, Basile Boli... these four footballers alone illustrate the four major waves of immigration that France has experienced.

A rich and fun-loving young man named Farrokh meets a singer girl named Fereshteh and falls in love with her and it is revealed that there is also a twin girl who looks like her.

Common Ground creates a dialogical situation by bringing together people who, despite having a lot in common, would have been very unlikely to meet in real life due to the fact that some of them left Estonia as war refugees seventy years ago while others arrived in Estonia only recently, as contemporary asylum seekers.

A maid with a checkered past falls in love with the son in the posh household where she works, and gives him a baby.

Kodakara Sodo (The Treasure That Is Children) is a 1935 black and white Japanese silent film with benshi accompaniment directed by Torajiro Saito. This is a rare example of a silent Japanese slapstick film that has survived to this day.

Counselor Mito and his companions departed from Mito to see Kikutaro, a young lord of the shogun family, who became the new lord of Shirataka castle with an income of three hundred thousand koku. As they approach Shirataka's domain, a disturbing adventure begins. Soon, the advisor Mito and his companions reveal a conspiracy whose purpose was to capture the Shirataka castle and engage in a battle with the villains.

In a deserted place, the pumps work hard to prevent the flood disaster. When a group of refuges comes to the village, locals are disrupted and things inevitably change.

A story of young lawyer from farmer's family fights for class struggle. From rich and high society to poor and low caste, he fights in the circle for new changes in Thai society.